Robert P. Menzies in “The Role of Glossolalia in Luke-Acts” contends, “We Pentecostals have always read the narrative of Acts, and particularly the account of the Pentecostal outpouring of the Holy Spirit (Acts 2), as a model for our own lives. The stories of Acts are our stories: stories of ordinary people in need of God’s power; stories of fishermen called to hear bold witness for Jesus in the face of great opposition; stories of peasants persevering in the midst of great suffering…Pentecostals the world over identify with these stories, especially since so many face similar challenges. This sense of connection with the text encourages us to allow the narrative to shape our lives, our hopes and dreams, our imagination.”
He goes on to say, “The hermeneutic of the typical Pentecostal is straightforward and simple: the stories in Acts are my stories…that shape our identity, ideals and actions.” He reiterates,
“This simple hermeneutic, this straightforward approach in reading Acts as a model for the church today, is one of the key reasons why an emphasis on speaking in tongues played such an important role in the formation of the modern Pentecostal movement…”
“Acts is simply not a historical document; rather Acts presents a model for the life of the contemporary church. Thus, tongues serve as a sign that ‘their experience’ is ‘our experience.’” Acts is His-story, our story, and my story. The question is it your story as well?